Luther’s Little Instruction Book (Small Catechism) has been translated into many of the languages of the world. Williston Walker in his History of the Christian Church describes it as “one of the noblest monuments of the Reformation”.
“The Apology is more than a mere polemical treatise. It is a thorough discussion, in all its relations, of the cardinal doctrine of Justification by Faith alone, without Works; for whatever be the article treated, the discussion always reverts to this theme.
The Augsburg Confession is the first part of the Book of Concord, the Lutheran Confessions. The Saxon Visitation Articles were used by pastors to instruct their congregants and appeared in Saxon editions of the Book of Concord until the forced union of Lutheran and Reformed in the Nineteenth Century.
“The Formula of Concord is the result of controversies within the Lutheran Church after the breach with the Papacy had become complete… It required more than a single generation for the Evangelical faith in all its power to penetrate the minds and lives of even its staunchest adherents; and when we recall the deplorable condition into which the Church had fallen, and the deep ignorance not only of the people, but also of the ministry, described in the introductions to the Catechisms, we cannot wonder at the subsequent internal struggles, when the controversy with the Papists absorbed less attention…
“The attentive reader… will see that the matters here treated are not antiquated or obsolescent, but enter most deeply into the issues of the hour.” — Henry Eyster Jacobs
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“I want you to understand that I have never preached opinions from this pulpit; it is not a question of opinion; I have absolutely no right to stand here and give you my opinion, for it is not worth any more than yours; we do not come to church to get opinions; I claim that I can back up every sermon I have preached, with the Word of God, and it is not my opinion nor yours, it is the eternal Word of God, and you will find it so on the Judgment day.
"A decade has fully passed since the outbreak of the eventful controversy which has divided the Lutherans of North America into two camps. Dr. Walther showed already in the years of 1864—70, a leaning to the Calvinistic doctrines… The controversy itself broke out first in the year 1872, when Lehre und Wehre, the organ of the Missourians, (p.
“One of the areas in which the Reformer has been repeatedly misrepresented has to do with the relationship of the Church with the Jewish people, frequent attempts being made to link him with modern anti-Semitism.
“The body without the spirit is dead, but it retains for a while the form; and while the form is there, hope may sometimes lie cherished that life will yet revisit it; but when even the form is gone, and the body fallen to ashes, unless God shall speak, hope is extinct forever.
“The life of so distinguished a servant of God as Melanchthon deserves to be better known to the general reader than it actually is. In the great Reformation of the sixteenth century, his work stands second to that of Luther alone.
“There are points in the Church’s history, years, months, days, in which all the evil that has ever assailed the Church, seems brought to a focus, and to overcome it, the Holy Ghost, who never deserts his charge, concentrates against it not only the sum of all the experience of the Church of the past, but also the endowments of new, fuller, richer unfoldings of the sense and power of God’s Word.
“Dr. Krauth was beyond all question the most learned and distinguished among all Lutheran theologians that use the English Language, and the great scholars of our church in other parts of the world have long ago ranked him among the chief scholars of the great church of theologians.
Justified and saved by grace alone, for Christ’s sake, through faith — that is the kernel of the whole Gospel. This is the fundamental article of the Christian faith and upholds the entire system of Christian doctrine as well as the church itself.
“On November 16, 1881, 12 pastors and teachers, 4 representatives of congregations, and 9 guests met at Blue Island, Illinois to discuss the new doctrine of predestination the Missouri Synod had begun to teach at that time.
“This article [justification by faith] is, as it were, the fortress and chief bulwark of the whole Christian doctrine and religion. If this article remains inviolate, the perversions of the other articles will cease of themselves.
Rev. George Henry Gerberding. The subject of this sketch was born in Pittsburg, Pa., Aug. 21, 1847. His father, J. G. H. Gerberding, was born in Germany, but came to this country in his sixteenth year.