“In these godless and worldly times we must earnestly and diligently preach conversion. We must insist on its necessity. We must reason, exhort, convince, beseech, and plead; ‘Turn ye, turn ye; why will ye die?
“The Lutheran Church may justly claim that, in the Common Service, she possesses and uses “the completest embodiment of the Common Service of the Christian Church of all ages”; a Service “which may he tendered to all Christians who use a fixed Order, the Service of the future as it has been of the past” (Preface to the Common Service).
This book was prepared by pastor Emanuel Greenwald to help his congregants with their daily prayers. While originally intended for family worship, it is perfect for private daily devotions. There are prayers, hymns and Bible readings for each day of the year.
“I fear those ministers among us who seem to be terribly afraid of Pietism. They do not explain the distinction between a false and a true Pietism. To have ever a greater and deeper measure of the latter is surely one of our greatest needs.
Samuel Laird (1835-1913) “…belonged to a group of stalwart preachers and leaders whose influence could not be confined to a congregation or a city or a synod. Among them were numbered such men as Krauth, Krotel, Mann, Spaeth, the Schaeffers, Schmucker, Seiss, Greenwald, Passavant.
“The design of the Savior is, to show the difference between true and false religion… There is a true and a false worship of God, there are hopes which have, and there are hopes that have not a true foundation, and for us it is all important to know what will sustain us in the hour of need…
“The Church needs to restudy, to re-accept, to reaffirm, to re-experience justification by faith. This is fundamental.
“Has not a large part of the Protestant Church practically lost this Reformation doctrine?
“So thorough has become the importance of the Individual, that the supremacy of law over royal power is now an established rule in England, and every individual has the right to resist an illegal act against his person or property, by whomsoever attempted.
“Luther taught that every true believer is a spiritual priest, is as near to the great Head of the Church as any official priest can be, and is equally entitled to the promise and gift of the Holy Ghost.
“Professor Jacobs is an exceptionally sympathetic and competent biographer… (He) has availed himself of all the latest sources of information, and done the needful work of selection and condensation with excellent judgment and skill.
“There are but two developed systems in the world that claim with any show of probability to be purely Biblical. These systems are the Lutheran and the Calvinistic. They possess a common basis in their recognition of the same rule of faith; their profession of the Old Catholic faith as set forth in the three General Creeds; in their acknowledgment of the doctrine of justification by faith and of its great associated doctrines; and they have vast interests, great stakes, mighty bonds of sympathy in common.
A Summary of the Christian Faith brings Hutter’s classic Compendium into a readable and easily accessible form. Henry Eyster Jacobs writes: “The book is not a mere compilation, but the matured expression of the convictions of the author, from the time when, as a child he was introduced to many of the problems treated, to the present.
“Unbelieving and unrighteous men do hate the old Church doctrines. Why? Because these old teachings as to sin, guilt, retribution, the fact and need of a divine-human vicarious atonement the need of sovereign grace, the need of the divinely instituted means and all that these fundamental teachings imply – these teachings are unwelcome to the reason of the natural man.
Theodore Schmauk’s exploration and defense of the Christian faith consists of five parts:
Historical Introduction Part 1: Are Confessions Necessary? Part 2: Confessions in the Church Part 3: Lutheran Confessions Part 4: The Church in America “This book is written in the belief that the one ultimate authority among men is truth.
John Lehmanowsky was born in Warsaw in 1773 to a Jewish family, and as a young man he converted to Christianity. Through a series of events he became known to Napoleon, and took part in many campaigns including the destruction of the Inquisition at Madrid.
“The Life of Dr. Passavant should have been given to the Church at least a decade ago… Such lives are lived for others. They are not over when those who lived them are gone, but being dead they yet speak.