“We have certainly great reason to be wide awake and watchful, if we would preserve the inheritance of the Lutheran Church Reformation. Strong are the delusions and temptations of these latter days, and you children and youthful Christians will doubtless see still more perilous times for the Church of Jesus Christ before you have grown old.
“Sincere believers of the truth revealed in Christ for man’s salvation have no reason to be ashamed of Luther, whom God sent to bring again to His people the precious truth in Jesus and whose heroic contention for the faith once delivered to the saints led to the establishment of the Church of the Augsburg Confession, now generally called the Evangelical Lutheran Church.
“The expositions of Daniel and Revelation in this Book are for the most part blendings of the eight great Historicist Expositors of the 19th and 20th Centuries, viz: Bickersteth, Elliott, Barnes, Prof.
“This book is not a book of one man’s ideas. It is a compendium of the teaching and interpretations of the Prophetic Scriptures by some of the greatest, most learned and spiritually minded men the Christian Church has produced.
“The Reformation of the sixteenth century, which gave birth to Protestantism, was based on Scripture. It gave back to the world the Bible. It taught the Scriptures; it exposed the errors and corruptions of Rome by the use of the sword of the Spirit… We have suffered prophetic anti-papal truth to be too much forgotten.
Henry Eyster Jacobs' Book of Concord in modern English is highly respected and has been widely used. It is now back in print and available in all formats. The Augsburg Confession, Apology, Small and Large Catechisms, and Formula are also available as separate books.
Luther’s Little Instruction Book (Small Catechism) has been translated into many of the languages of the world. Williston Walker in his History of the Christian Church describes it as “one of the noblest monuments of the Reformation”.
“The Apology is more than a mere polemical treatise. It is a thorough discussion, in all its relations, of the cardinal doctrine of Justification by Faith alone, without Works; for whatever be the article treated, the discussion always reverts to this theme.
The Augsburg Confession is the first part of the Book of Concord, the Lutheran Confessions. The Saxon Visitation Articles were used by pastors to instruct their congregants and appeared in Saxon editions of the Book of Concord until the forced union of Lutheran and Reformed in the Nineteenth Century.
“The Formula of Concord is the result of controversies within the Lutheran Church after the breach with the Papacy had become complete… It required more than a single generation for the Evangelical faith in all its power to penetrate the minds and lives of even its staunchest adherents; and when we recall the deplorable condition into which the Church had fallen, and the deep ignorance not only of the people, but also of the ministry, described in the introductions to the Catechisms, we cannot wonder at the subsequent internal struggles, when the controversy with the Papists absorbed less attention…
“The attentive reader… will see that the matters here treated are not antiquated or obsolescent, but enter most deeply into the issues of the hour.” — Henry Eyster Jacobs
Clear print, large format quality paperback available on Amazon by the Lutheran Librarian
“Formerly the whole Evangelical Lutheran Church was unanimous in the conviction that Luther was the divinely commissioned Reformer of the Church and the herald of divine truth.
“But now (many) deny him this honor.
“The mediaeval history of the Jews is a tale of well-nigh ceaseless persecutions and exilings; and even when life was fairly peaceful and safe for them, they were, nevertheless, shunned. The assertion of Tacitus that they were the enemies of mankind, persisted from one century to another…
“It is vastly more important to know what the Reformation retained than what it overthrew; for the overthrow of error, though often an indispensable prerequisite to the establishment of truth, is not truth itself; it may clear the foundation simply to substitute one error for another, perhaps a greater for a less.
“Luther was in the habit of talking much to the friends who gathered round him at the evening meal in his home at Wittenberg. In these talks he revealed himself with a frankness which has few parallels in history.
“The life of so distinguished a servant of God as Melanchthon deserves to be better known to the general reader than it actually is. In the great Reformation of the sixteenth century, his work stands second to that of Luther alone.
“Attacks on Luther are demanded for Roman Catholics by the law of self-preservation… Rome has never acknowledged her errors nor admitted her moral defeat. The lessons of past history are wasted upon her.
Pope Frances declared, “The Reformation is Over”. Was he right? Many evangelical Christians don’t see any significant differences between the “different flavors” of Christianity.
A Sensation in the Town In 1879 a series of spirited talks were given in Lancaster, PA which were sharply critical of the doctrines and character of Martin Luther and of the Reformation.
Many people have opinions about Martin Luther, but few have actually read his words. This small volume includes what church scholars Henry Wace and C. A. Buchheim consider Luther’s three primary works.