“…all epistle texts are selections from letters directed to certain definite persons for a certain important spiritual purpose. What the preacher of today does is to place himself and his hearers in the light of some part of one of these imperishable letters, that now once more the original purpose of this part of the letter may be attained.
“There are two general ways of looking at God; from the point of view of Sinai, or as He is revealed to us on Calvary. If we know God only, or chiefly, as He is revealed to us in the lights and shadows, the thunderings and threatenings, of Sinai, He will appear to us rather stern and austere, — a Lawgiver and Judge.
Eternal death [is not] the eternal extinction of life, or the cessation of conscious existence. There are those who hold that in the future world the soul of the wicked shall die, just as the body does here, — that the time comes, sooner or later, when the soul ceases to act, to feel, to be; and that it will never be restored.
The Christian faith is not simply that there is to be a continuity of human life, but that the body is to be raised from the dead, reunited with its animating, controlling spirit; and thus, as a complete human being, not as soul only, but body and soul; continue to live on forever after the great awakening.
Faith, and faith alone, appropriates forgiveness. God loved the world, and gave His Son, that whosoever believeth in this Son, and the work He did, as the result of which He is able to forgive, shall not perish, but have everlasting life.
There is a great difference… between justification and sanctification. Justification is an instantaneous act of God, the results of which, however, endure forever, unless one proves a traitor to God. Sanctification, on the contrary, is a life-long process.
When we say, “I believe in the Holy Ghost, it means, or should mean, that we understand the Holy Ghost to be a distinct person of the Godhead. This is the unmistakable teaching of God’s Word throughout.
The kingship of Jesus! Men in all the ages have been looking for a king, one who could fight successfully their battles, bring them deliverance, prosperity, and peace. Sometimes, in certain quarters of the world, men have thought they had found the object of their quest; some one who was able to give them the present measure of their quest.
We think of the meekness and gentleness, the tenderness and humility, of Jesus, and we cannot think too frequently, or adoringly, of these qualities; but it is a serious fault to forget, or fail to stress, the strength and courage of Jesus, the daring back of His lowliness, or the fact that, though love was His weapon, He wielded it with a knightly soldier’s hand.
Recognizing the supreme importance of this doctrine to the whole fabric of our Christian faith, the enemies of the Gospel have ever been active in trying to undermine faith in the historicity of the resurrection.
With respect to the whole article concerning the descent into hell, we should bear in mind the advice of the great reformer, and our confessions generally, to the effect that we should not give way to idle curiosity, or be led into vain speculation.